Grady Wilson Powell Sr. grew up hearing about the moment in 1865 when his grandfather, born into slavery in Virginia, learned he was free. “The story is, from oral tradition, that my grandfather just grabbed a shirt and started walking south. He walked and walked until the setting of the sun.”
Powell, a retired teacher, pastor and civil rights activist from Emporia, has many stories from his own life, too. In May 2020, he shared some of them in a video interview for Teachers in the Movement, an oral history project in the University of Virginia’s School of Education and Human Development that explores how educators contributed to the American civil rights movement of the 1950s and ’60s.
With the melodious voice of a pastor – and an impressive amount of detail – Powell discusses how he cut cartoons from the newspaper to spark conversations among his students about civil rights and social justice. He recalls participating in the Selma to Montgomery march in 1965. He shares how his daughters – including Sandra P. Mitchell, now an instructor at UVA, who coordinated the interview – desegregated the public schools in Petersburg, and the toll that experience took on his family.
With each memory preserved on video, Powell adds to a long, rich tradition of oral storytelling in Black history – a tradition that Teachers in the Movement is bringing to a new generation.
Honoring the Oral Tradition
From the community storytellers, or griots, of West Africa to American icons like Toni Morrison, Rita Dove and Isabel Wilkerson, the spoken word has been a fundamental medium for sharing cultural values, history and lessons throughout Black history.
“Storytelling is a traditional cultural practice in Black and marginalized communities,” said the project’s associate director, Alexis Johnson, a doctoral student studying social foundations of education.
Informed by this history and eager to uncover the role that educators played during the civil rights movement, UVA education professor Derrick Alridge launched Teachers in the Movement in 2016. The cultural significance of the oral tradition has guided the research ever since.

